Kornet Chehwan – Sts. Peter and Paul

Saint Elisha the Prophet, Bcharre - Tannourine Road, Lebanon

Name in arabic:  دير مار أليشاع القديم

City:  Bcharreh

District:  Bcharre

Governorate:  North

History: 

دير مار أليشاع القديم - بشرّي

يقع الدير في وادي قنّوبين على السفح أسفل مدينة بشرّي. أولى الإشارات لوجوده تعود لسنة ١٣١٥، حين كان الدير مقرًّا لأساقفة بشرّي.
سنة ١٦٤٣، قطنه الرهبان الكرمليّون وهم أوّل إرساليّة أجنبيّة خدمت الموارنة. سنة ١٦٤٤، توفّي فيه برائحة القداسة، الناسك الفرنسيّ فرانسوا دي شاستوي. سنة ١٦٩٥، تسلّمت الرهبانيّة الحلبيّة اللبنانيّة الناشئة الدير من اهالي بشرّي، فأعاد الرهبان بناءه، وأقاموا فيه مدرسةً، وجلبوا من حلب أيقونة مار أليشاع. في ١٠ تشرين الثاني ١٦٩٨ إنعقد فيه أوّل مجمع للرهبانيّة، وفيه وُضع القانون الرهبانيّ الذي ثبّته فيما بعد البابا أقليمنضوس الثاني عشر وأهدى بدوره الدّير بيت قربانٍ وذخيرة مار مارون. أصبح الدّير محبسةً بعد بناء الدّير الجديد سنة ١٨٧٤، وكان آخر حبسائه الأب أنطونيوس طربيه (+١٩٩٨). وهو اليوم محجّ ومقصد للعزلة والصلاة.

The old monastery of Prophet Elishah - Bcharre

The monastery is situated in the holy valley of Qannoubin, on a cliff underneath the city of Bcharre. The oldest signs of it’s existence date back to 1315 when it was the seat of Bcharre’s bishops.
In 1643 it was the headquarters of the Carmelites, the first western missionaries to the Maronites.
In 1644 the saintly hermit Francois de Chasteuil died and was buried in the monastic church.
The newly founded Lebanese Aleppan Maronite took the monastery as it’s headquarter in 1695 and bought the icon of Prophet Elishah from Aleppo. On the 10th of November 1698 the first monastic council was held and the new monastic rules where promulgated. They where later acknowledged by Pope Clement XII who gave the monastery a tabernacle and a relic of St Maroun.
The monastery was used as a hermitage after the construction of the new monastery in 1874. The last of the hermits was Father Antonios Torbey (+1998). The monastery is now a shrine for pilgrims who seek solitude.

Our Lady of the Forest - Saydet el Ghabeh, Beirut, Lebanon

Name in arabic:  كنيسة سيّدة الغابة

City:  Beit Chabab

District:  Metn

Governorate:  Mount Lebanon

History: 

كنيسة سيّدة الغابة - بيت شباب

بنُيت الكنيسة الأولى في القرن السابع عشر، واعتنى بإعادة بنائها آل الحايك مرّتين سنة ١٧٧٢ و١٧٧٣. خُرّبت أثناء حملة إبراهيم باشا فأعاد ترميمها الأمير حيدر أبي اللمع سنة ١٨٤٠. أخذت شكلها الحاليّ سنة ١٩٠٠ ورُمّمت سنة ١٩٩٠. في الكنيسة عدّة لوحات أهمّها اللوحة القديمة التي تعود للقرن السادس عشر، كان قد رسم فوقها كنعان ديب لوحة أخرى لم تعد موجودة سنة ١٨٣٩ وقد جرّحها فارسٌ درزيّ في أحداث ١٨٦٠، وقد نُقلت عنها لوحة لحبيب سرور تعود لسنة ١٩١٩.
The church of Our Lady of the Forest - Beit Chabeb

The church was first built in the XVIIth century, then rebuilt by the Hayek family in 1726 and 1773. It was damaged during the campaign of Mehmet Ali Pasha and restored by Prince Haidar Abi Ll Lamah in 1840. It took its final shape in year 1900, and then restored 90 years later. The church holds many paintings the most important ones being the old XVIth century icon of the Madona, that was covered by another painting by Kanaan Dib drawn in year 1839 that is no longer present. This painting was attacked by a Druze knight in the war of 1860. Habib Srour drew a copy of it in 1919.

Deir Saydet el Natour, Hraiche, Lebanon

Name in arabic:  سيدة الناطور

City:  Enfeh

District:  Koura

Governorate:  North

History: 

The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.